本片讲述了一位民间英雄反抗暴虐王朝的传奇故事。他为了自身的自由而战，结果彻底改变了约鲁巴的历史。

在一座拜金主義的城市中，有一群人仍堅持活出「人活著不是單靠食物」的哲學，他們不是選擇隱居厭世，而是選擇透過藝術創作，積極入世、提昇心靈、影響別人。 　　數位水墨始創者黃琮瑜，他的創作手法不單打破普羅大眾認為國畫是老土陳舊玩意的概念，更讓觀眾從新的角度瞭解國畫。他將中西文化精髓揉合起來，作品三度入選香港藝術雙年展。 　　編舞家周佩韻，努力不懈創作不同的演出模式，打破舞蹈觀賞界限。她的編舞作品《界限．街道圖》，創造了一次互動經驗。這演出首次打破香港觀眾觀賞舞蹈的模式：觀眾不再是被動地欣賞演出，表演場地被改造成一個既規範又無限的環境。這種創新的互動觀賞經驗，連政府文化部門的官員也感驚訝，更創出本地舞蹈節目百分之百入座率的紀錄。她將觀眾消失了的熱情重生，亦使我們的年代重生。 　　Digital Artist Wong Chung Yu created digital i...

A one-time rising soccer star Jun-il is now only a temporary coach at a youth soccer center. He is too hot-tempered and lazy to teach young children respectfully and is about to lose his job. After receiving an offer to become a coach of three untalented players for a new futsal team, FC Cheolsu, he reluctantly agrees. If he succeeds in making the team a finalist of the Sunday ...

剛入讀高中的女生小娜，開學首天即邂逅同校高中三年級的麥。麥被小娜深深吸引，主動對這位新生處處幫忙，更經常義務替她補習。小娜被麥的熱情打動，兩人譜出一段青春戀曲，在校園內引來不少羨慕目光。然而，麥出身豪門，他的母親對來自鄉村的小娜極之嫌棄。為了令兩人分手，她不惜把麥送往外地留學。此時，小娜發現自己懷有身孕，徬徨之際，竟在母親的勸誘下往墮胎，更在手術中意外死亡！自此，她居住的大樓頻頻鬧鬼，直至麥回來找她……

科纳·伯恩斯（Nick Renaud 饰）和查克（Gemmenne de la Pe?a 饰）、乔丹（Henry Monfries 饰）是美国高中内三个其貌不扬、普普通通的学生，他们绝对不属于全校瞩目的一群，反而时不时受到明星任务的欺负和嘲讽。科纳原打算为心爱的女孩拍一部庆生视频，可是倒霉事情一连串，先是摄像机出了故障，接着在电器商店遭到霸道的男孩戴克斯（Alastair James 饰）的殴打。科纳恼羞成怒，发誓要对这个小霸王进行报复。查克和乔丹原以为他只是说笑，谁知科纳竟然真的有模有样地开展起他的复仇大业。 　　一台家用摄像机，记录下男孩们反抗强权的全过程。直到某天，他们的欺负和反欺负完全失控……

　　Vivica A. Fox makes her Bring It On debut as Cheer Goddess, the Internet's most popular "Cheer-lebrity." When Destiny (Prosperi), capta in of three-time national champions "The Rebels," is challenged to a global cheer showdown by an edgy new team called "The Truth," the Cheer Goddess organizes a virtual battle for squads from all around the world. It seems like the whole world wants to take down Destiny and her team, and they just might succeed, unless Destiny can rise to the challenge, set her ego aside and figure out who her real friends 

　　从开创性的人类克隆研究到丑闻缠身的结局，这部纪录片讲述了韩国最臭名昭著的科学家引人入胜的故事

　　俊生是周爷的干儿子，很受周爷的喜爱和信任，周爷甚至将自己的产业全部交给了俊生打理。小琪是周爷的女儿，单纯善良的她爱上了俊生，然而小琪并不知道的是，俊生实际上是一个败絮其中的坏蛋，他不仅利用公司为幌子做了许多不法勾当，更有一位名叫丽娜的情夫伴随在左右。　　一次偶然中，周爷得知了俊生的所作所为，愤怒和失望之下，周爷喝令俊生将公司交换，为了保住自己的地位，俊生将周爷杀害，更企图得到小琪，以此控制住周家的产业。纸终究包不住火，小琪知道了俊生所做的一切，更知道了丽娜的存在，愤怒的她想要为父亲报仇，却遭到了俊生的软禁。

　　五代十国时期蕃镇割据。月筝（李晟饰）一心深爱凤璘（高云翔饰），然而凤璘的弟弟凤珣（黄明饰）是月筝的从小玩伴，对月筝也一往情深，凤璘却与杜将军之女丝雨（黎一萱饰）两情相悦，在家长的主导下，月筝得偿所愿嫁给凤璘，原本凤璘并不在意她，可是在她无私、无怨、无悔的付出中，凤璘为其感动，深深爱上月筝，一次意外里，月筝险为凤璘牺牲，更加深凤璘保护月筝的心意，然而月筝却对凤璘产生了误会，丝雨虽然用尽心计，趁虚嫁给凤璘，却因机关算尽而失去凤璘的真爱，凤璘展现诚意，一心化解月筝对他的心结，终在他坚持不懈的信念中，两人重拾夫妻深情。

　　故事根据日本人气漫画《社畜人》改编，讲述了乐队主唱杨可以（刘畅 饰演）在出道失败后，不幸沦为黑心广告公司社畜，在奇葩上司叶守愚（淮文 饰演）的“特殊关照”，废柴同事林开心（文生 饰演）的拖后腿，以及大明星温世晴（邱赫南 饰演）的娱乐圈诱惑中，最终学会如何倾听自己的声音，找寻自我人生路的故事。

　　焦躁、对抗、爱与痛，爆发在家人相逢中，或许，只有完成了对亲人的分离与接纳，对自己、对家人、对他人，一个人才能更自在的爱与被爱。

　　Inspired by true life events, in the Oyo Empire in the 1940's, Elesin Oba, the king's chief horseman, succumbs to the lure of beauty and sexual desire on the very evening he is set to die in order to fulfil his lifelong debt of ritual suicide to accompany the dead Alaafin to the realm of the ancestors, he derails from a very important generational and spiritual transaction. This sets in motion a series of catastrophic consequences, in a spell-binding film of emotions, humour, and tragic role reversals that puts ancient beliefs and customs on trial in an ever increasingly post-modern and Western world.

　　Kuad and Kai are siblings who are apart from one another since their childhood. Kuad is brought up in a slum and supports his life by playing gambling whereas Kai is with his grandmother. When an accident causes grandmother to be in a coma and need more money for the cure, Kai begins searching for his brother Kuad. Things turn upside down when the siblings reunite to take their chance in a gambling house to get the money for grandmother.

　　在2016 年热门电影《我们的疯狂婚礼》的续集中，一对情侣在约会之夜意外求婚成功，从而引发了一系列鸡飞狗跳的闹剧

　　二柱家穷得叮铛响，但人却十分善良，养着并非亲生的病母亲艰难地过活。因几年前二柱曾救过巧哥儿的父亲，漂亮姑娘巧哥喜欢上了他。为了二柱与巧哥儿的相亲顺利，乡亲们从各家搬来东西把二柱家打扮地很好。巧哥对二柱说她要过上富裕的生活。二柱妈不想拖累他们，欲自杀，被二柱劝回，说自己愿意退亲。可巧哥儿帮助二柱种树、干活，让他家更快富起来。村里的大款孙兴光看上巧哥儿，买通其母不让巧哥儿嫁给二柱。但在二人的共同努力下，最终还是走到一起，而孙兴光，而赔了夫人又折兵。

　　尽管妻子渴望孩子，年轻丈夫却希望借她之腹，以胚胎移植的方式诞下因癌症离世的前未婚妻的后代。围绕着婚姻危机中的女主角面临的个人、法律和道德困境，影片一方面通过生殖科学技术的伦理尺度讨论了由此限制母亲身份的特殊社会环境，也开放性地表达了母子之间的生物学关联是否作为“母爱”概念的必要前提的质疑。该短片入围2017年学生奥斯卡最佳外国剧情片奖，是土耳其导演哈利特•伊兹在科隆媒体艺术学院(KHM)的第二部短

　　The Beecroft family are ready to spend all of Chief Daddy's inheritance, but not if the CEO of his company has anything to do with it.

网络主播朱大吉想要成名，阴差阳错却遭遇了显灵的猪八戒。猪八戒赠给他一个可以实现愿望的法宝，朱大吉的生活从此发生了天翻地覆的变化。

　　Asim Noyan swindles people with his lies and games. Asim Noyan and his gang, who no one else has been able to catch, gets into a ruse again.

　　Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends? The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.　　To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.　　At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences: an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to "formalism for its own sake" have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.　　Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.